Indescribable
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Over the last few weeks, yes, you have guessed right, I have been immersed in books once again. I am realising that the reason why you don’t have any book reviews YET, and more regular blogs is due to the fact that the more I read, the less I feel I know if that makes sense? The more I read, the more I have to think through what I thought I knew, and reconsider positions I hold.
Nevertheless, so far, praise God, each time I wrestle with tough theological issues, such as the Trinity from a Messianic perspective, or the implications of Yeshua as God for Jews today, God seems to speak to me tenderly from another page, and again refreshes my soul. No I have not been able to resolve all these HUGE topics yet!!! Also, the wrestling is tiring, emotional, penetrates my inner being, but, I must add, is an honour as I delve into an exciting road of discovery about our God. I can see this is going to be so worthwhile for many others too, so please look forward to new materials that will follow over the coming months...
My encouragement to write this week was from Wouk: ‘In the Jewish diction rabbis do not teach; they learn with their students. One says quite literally of a master of the Talmud, “He knows how to learn.”’ [Hermann Wouk – This is my God] This book has been so inspiring for me. Of course I am no Rabbi, but this was helpful to me, as it takes off the pressure when I write, as long as you remember it too, and know that I am learning with you.
Hermann Wouk wrote this book in the late 1950s. He is writing about his faith and his love for God, through the experiences of Jewish culture and ceremony. The profound message that is found throughout is the importance of the survival of the Jewish nation. ‘The morality of the West is either, as Nietzsche says, a long mistake based on a long delusion, or it is one of Judaism’s great gifts to the human race.’ Of course I wholeheartedly agree with the latter. I would argue that we are on the brink of the meltdown of our society only because we have moved so far away from the gift of God’s teaching, found in the Tenach, which has been preserved for thousands of years. Wouk profoundly articulates the purpose of the Jewish people, when he states: ‘Our place in the world, I believe, depends on what we contribute to mankind. We have contributed the Torah, the Mosaic vision of right conduct and of first and last things. It is our life, and the length of our days. As we keep that flame burning, it seems to me, we earn our right to survive as a people before God and men.’
What have we contributed? I believe we are all called for ‘such a time as this’ (Esther 4:14). How timely, as Purim approaches this coming weekend. We are now as Messianic believers, (Jews and Gentiles), called to stand in the gap for the Jewish people as well as the Church. We need to preserve the Torah. By this I mean the written Torah, as well as the incarnate Torah; the Word that was made flesh. Judaism denies the latter, the Church rejects the former. Will you stand in the gap, whatever the cost? Esther said in 4:16 ‘I will go to the King even though it is against the Law. And if I perish, I perish.’ It isn’t easy to stand up for the truth and righteousness. If you love Israel and Yeshua you don’t fit anywhere, comfortably. However, I don’t think we are called to be ‘comfortable.’ All I stand for comes at a huge cost, but I can promise you that standing for truth is the best place to be.
From experience and reading over the last few weeks I have wept, and interceded on behalf of the Jewish people. Judaism is in a dangerous place. It has been said that the only thing that unites Jews in the 21st Century is their unanimous decision that Jesus is not the Messiah. Otherwise almost anything goes. Awhile ago, when some Rabbis visited the Dalai Lama and needed a Minyan for prayers, they were short of numbers so they happily accepted Jewish Buddhists to complete the group. However, Jewish believers, who respect and value the Torah and Jewish custom, are not seen as Jewish and are portrayed as the enemy within. So many Jewish people do not cherish either God or the Torah anymore. Over the last few weeks I have been studying Jewish thought on the Torah. It’s vital that we as the remnant preserve the Word of God. Judaism thinks it is facing annihilation from Christians who seek to convert them, but actually one could argue that annihilation is happening from within, with its secular, humanistic ideas, that push God onto the periphery.
Messianic Judaism is a lonely path, where we stand with our feet in what seems to be two different camps. On the one hand we stand with the Jewish people as we believe with them that God has not abolished His covenant with the people and land of Israel. On the other hand we stand with the Church who proclaims that Yeshua is the Messiah. We are rejected by the Jewish community for our love for Yeshua, and by the majority of the Church who believe in Supersessionism and feel that they have replaced Israel. Therefore, we are conquering new territory (or reclaiming old?). This is a prophetic call, and though it may be lonely, it is exciting because God is accomplishing His purposes with both Jew and Gentile.
Comments
what can you not resolve?
This is the first time I visited your site so I'm not familiar with what it is you believe or don't believe. But it seems from your comments in the 2nd paragraph, when you commended on the "Trinity" and "Yeshua as God" you said, " No I have not been able to resolve all these HUGE topics yet!!!"
What are the "HUGE" topics that you're having a hard time resolving? Are you referring to the "Trinity" and/or "Yeshua being God"? If that's what your referring to, all the glory to Yahuweh, I think I can help.
I once believed in a "Trinity" myself and I did not want to give it up. But God showed me that the words of the Messiah, Yahoshua, in John 17:3 are true.
Joh 17:3 "And this is eternal life, that they may know you Father, the only true God, and Yahoshua Messiah whom You have sent.
As the Savior tells us, His Father, Yahuweh, is the Only True God. Yahuweh is both his God and ours.
Joh 20:17 Yahoshua said…..go to my brethren and say to them, 'I ascend to My Father and your Father, and My God and your God.'"
I'd be happy to discuss any and all passages that you might feel support either a "Trinity" or the misunderstanding of the Messiah being the Almighty God.
Such as: Gen 1:26; Isa 9:6: Mic 5:2; John 1:1; 10:30; and so on.
Please let me know, Shalom Reuven
re: what can you not resolve?
@ Reuven - Thank you so much for your comments.
I’m sorry for the delay in my response to you. I wrote a detailed reply to you a while ago and lost it due to PC problems.
Yes, it is the issue of the Deity of Messiah and the Trinity that I have found difficult to explain fully in Messianic terms… It’s not so much that I don’t believe that Yeshua was G-d in human form, or that the Holy Spirit is also part of G-d, it’s the fact that I feel the Trinity can be unhelpful in expressing G-d fully. I am trying to find a way G-d can be expressed fully without all the Christian dogma, as so much of this wasn’t formed until the Council of Nicaea, three centuries later, which was fundamentally anti-Jewish.
Many Jews would argue that it is impossible to accept that Yeshua was G-d in human form, but I believe that this is partly due to 2000 years of Church history, and also because the Jewish populace had focused primarily on a king who would deliver them from their enemies, and believed that everything had to be exactly as was written in the Hebrew scriptures, when we know that ‘we prophesy in part’ and need to be open to how G-d may manifest himself in ways we do not anticipate.
I feel Edersheim, in “Jesus the Messiah”, is helpful when he explains the thinking at the time of Yeshua: ‘First, the idea of a Divine Personality, and of the union of the two Natures in the Messiah, seems to have been foreign to the Jewish auditory of Jesus of Nazareth, and even at first to His disciples.
Secondly, they appear to have regarded the Messiah as far above the ordinary human, royal, prophetic, and even the Angelic type, to such an extent, that the boundary-line separating it from Divine personality is of the narrowest, so that when the conviction of the reality of the Messianic manifestation in Jesus burst on their minds, this boundary-line was easily, almost naturally overstepped, and those who would have shrunk from framing their belief in such dogmatic form, readily owned and worshipped him as the Son of God.’
Anyway, apologies again for the long delay. I would be interested to hear your thoughts, as this is clearly a topic you have wrestled with too.
Blessings,
Natasha
Purim's Message for the Church
Hello Andy
I agree with your article but would like to share something that came to me this Purim. I know that many Believers relate to Esther – but when I was reading her book, I suddenly realised that on another level we are not Esther but Mordecai – and I think this may help you understand your role “with a foot in two camps”.
Esther was the wife (the bride) of the King – who is called King? but Yeshua and who is His bride? but the church (Rev 19:7-9 ) – follow me…..
Mordecai is Jewish but throughout the book it talks of him and “the Jews” almost as separate (whether we are born Jewish or grafted into our Jewish roots, we are tied to Judaism but also slightly separate).
He is also related to Royalty through Esther (through our connection with “the church” or shall we say our knowledge of the Christ/Messiah, we have a personal relationship with the King).
So, in effect, he has a “foot in each camp”. He can see the problems and mourns for his people – as we do. And what does the established church do when it sees us distressed because of what is happening to the Jews and Israel – like Esther, its reaction is to try to get us to stop, offers us clothes, tries to persuade us to put away our mourning – just cover up the problem, hope it will go away – does this sound familiar?
Even though Mordecai can show her the paperwork and give her all the facts and details, asking that she (the church) should go into the King’s presence to beg for mercy and plead with Him for her people, she does not believe him; she worries for herself (do I need to say anything, we have all experienced it).
Mordecai then gives her the warning – DO NOT THINK THAT BECAUSE YOU ARE IN THE KING’S HOUSE YOU ALONE OF ALL THE JEWS WILL ESCAPE. FOR IF YOU REMAIN SILENT AT THIS TIME, RELIEF AND DELIVERANCE FOR THE JEWS WILL ARISE FROM ANOTHER PLACE BUT YOU AND YOUR FATHER’S FAMILY WILL PERISH. And, who knows, but that you have come to royal position for such a time as this?
OR
To the Church “Do not think that because you are part of God’s family, you alone of all the Believers will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place but you and the established church will perish.”
We need to pray & fast for the church as well as for the Jewish people and take every opportunity to speak up for the Jewish people and Israel to persuade the church to stand by them. If they don’t, as we saw at Purim and again at Pesach, God WILL deliver His people but there is a serious message for the church – it is similar to:
First they came for the Jews and I did not speak out - because I was not a Jew. Then they came for the communists and I did not speak out - because I was not a communist. Then they came for the trade unionists and I did not speak out - because I was not a trade unionist. Then they came for me - and by then there was no one left to speak out for me.
Pastor Martin Niemöller
Believers
Thank you for this essay. I agree with you. I don't want to be caught up in pre mid post or dispensationalsm arguments. I think as believers in Yeshua we are the one new man. I do not attend church any more. It seems like Father has called me to leave the false teachings and join up with Messianic Jewish believers. I am studying the Feasts and any site that teaches the Hebraic roots of Christianity. This is how I found Shoreshim. Thanks for your teaching, it's so helpful in my search.